We see that this feast of unleavened bread lasted 7 days. The Passover animal that was sacrificed, shall all be eaten up in one night by the family that offered it. Exodus "And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. Exodus "Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
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From this point on, the Passover sacrifices must be killed at the central place of worship. Deuteronomy "Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:". Or cities, as the Targum of Jonathan. So called because they usually had gates to them, in which public affairs were transacted. But in none of these, only in the city of Jerusalem, the place the Lord chose, might they kill the Passover and eat it, and other Passover offerings.
This sacrificial lamb was symbolic of the sacrifice that Jesus made for us all at Calvary. He was crucified outside the city wall. The sacrificial animal must also be sacrificed outside the gates. Deuteronomy "But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. To place the ark and the mercy seat with the cherubim over them, where he caused his Shekinah, or divine Majesty, to dwell. And this was at Jerusalem, where the temple was built by Solomon.
The Targum of Jonathan is, "and at evening, at the setting of the sun, ye shall eat it until the middle of the night:". From thence their redemption commenced, though they did not actually set out until the morning. The sacrificial lamb must not be sacrificed in the home; it must be done outside the city of the LORD's choosing.
The city of God is Jerusalem. Deuteronomy "And thou shalt roast and eat [it] in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
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This really is speaking of all sorts of cooking. Many times, the meat was boiled. This offering was to be eaten at the place of sacrifice. Then they were to return home. Deuteronomy "Six days thou shalt eat unleavened bread: and on the seventh day [shall be] a solemn assembly to the LORD thy God: thou shalt do no work [therein].
In other places, it is ordered to be eaten seven days Exodus And here it is not said six only; it was to be eaten on the seventh as on the other. Though that is here distinguished from the six, because of special and peculiar service assigned to it.
But not because of an exemption from eating unleavened bread on it. The Jews seem to understand this of different corn of which the bread was made, and not of different sort of bread. The Targum of Jonathan is, on the first day ye shall offer the sheaf the firstfruits of the barley harvest. And on the six days which remain ye shall begin to eat the unleavened bread of the new fruits, and so Jarchi. And the people were restrained, according to the sense of the word, from all servile work, as follows. They were obliged to abstain from all kind of work excepting what was necessary for the dressing of food, and in this it differed from a Sabbath see Exodus The Unleavened Bread Feast overlapped the Passover.
It appears at the end of the Feast of Unleavened Bread, they had a holy convocation. They came together and worshipped God. Deuteronomy "Seven weeks shalt thou number unto thee: begin to number the seven weeks from [such time as] thou beginnest [to put] the sickle to the corn. And then another feast was to take place, called from hence the feast of weeks, and sometimes Pentecost, from its being the fiftieth day.
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And from then seven weeks or fifty days were reckoned, and the fiftieth day was the feast here ordered to be kept. So the Targum of Jonathan, "after the reaping of the sheaf ye shall begin to number seven weeks'' see Lev. This is called the Feast of Weeks. They begin counting from the second day of the Passover.
They counted it from the beginning of the corn harvest. The 50th day of this feast winds up at Pentecost. Pentecost occurred 50 days after the resurrection of Jesus. With the grain harvest completed, this one-day festival was a time of rejoicing. The outpouring of the Holy Spirit, 50 days after the death of Christ at the Passover, was on Pentecost and gives special meaning to that day for Christians compare Joel ; Acts. The feast of Pentecost, at which time the Spirit was poured down upon the apostles Acts And seven lambs, one young bullock and two rams for a burnt offering.
Together with the meat and drink offerings belonging thereunto. And a kid of the goats for a sin offering, and two lambs for a peace offering Lev. And besides all this, there was to be a voluntary contribution brought in their hands. For this was one of those feasts at which all the males were to appear before the Lord, and none of them empty handed.
Or what the Lord had blessed him with. This freewill offering was an offering made of love and appreciation, and not of obligation. These were voluntary offerings from the people. They gave as the LORD had blessed them. These were given in addition to the burnt meat, and drink offerings. Deuteronomy "And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which the LORD thy God hath chosen to place his name there.police-risk-management.com/order/facebook/vepa-come-spiare.php
Make a liberal feast, and keep it cheerfully, in the presence of God. In the place where he resides, thankfully acknowledging all his mercies and favors. This rejoicing had to do with praise and thanksgiving. This was possibly done by songs and various other types of worship. It seemed, they all entered into this worship. Their rejoicing was at the place the LORD had chosen for worship and praise.
Deuteronomy "And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. And now delivered from that bondage; the consideration of which should make them liberal in their freewill offering. And generous in the feast they provided, and compassionate to the stranger, widow, and fatherless.
And the peace offerings and the freewill offerings belonging to them. And nothing could more strongly oblige them to observe them than their redemption from their bondage in Egypt. As nothing more engages to the performance of good works than the consideration of our spiritual and eternal redemption by Christ 1 Cor.
Some of the thanks and praise should be directed to the fact that they were now free. They must remember, they had been in bondage in Egypt. Now they are free, and should praise the LORD continually for setting them free.
They must obey the will of the LORD to stay free. Deuteronomy "Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:". Which began on the fifteenth day of Tisri, or September see Lev.
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Barley harvest began at the Passover, and wheat harvest at Pentecost.